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  Diaries rarely make interesting presents, but you might want to try this one. Its novelty lies in the fact that it tells you what you are going to do every day this year. Examples: on Thursday April 29, go without your sense of hearing. Thursday February 26: "Try food that scares you." Saturday March 20: "Today start to eat a piece of furniture." Their tip is to use a nail file to shave a small amount off each day. They estimate it will take you 20 years. "They" are Ben Carey and Henrik Delehag, a couple who under the name of "Benrik" appear to be trying to revive situationism.

The Zeitgeist is certainly propitious, if you believe that we have not wearied of flash mobs or "bookcrossing" (leaving a book in a public place for others to read and pass on). Benrik offer the public the chance to receive details of their own flash mobs only with a much higher chance of getting arrested".

The difference between modern demonstrations of the bizarre and those pioneered by the Situationist International, Guy Debord and the anarchists who took over the Easter high mass at Notre-Dame in 1950 to proclaim that God was dead is that these days there is little purpose, anger or defiance. When all readers are urged to do something together at the same time, the idea is to raise eyebrows or smiles, not the wrath of the state.

Benrik occasionally suggest we spend a day defying hierarchy, or collapsing a currency (they suggest the Bangladeshi taka, which may be the only one possible to fool around with, but it's tough on the Bangladeshis). But on the whole their pranks are directed to the self, to our own guilty awareness of our failed responsibilities. "Confess to a Priest" is the exhortation for Friday, June 4, with droll do's and don'ts at the foot of the page ("DO accept your penance, this is no time for haggling"); but I imagine a few people will be doing that anyway, and in all sincerity.

Of course, this is all a bit of fun, and when they do say "protest violently against the government", it is during a week when you are meant to be in France, behaving like the French. Autres temps, autres moeurs. Anyone individually minded enough to buy this book will presumably be unwilling to engage in communal activity at someone else's prompting.

Still, we all have vague yearnings to introduce significance, integrity, surprise or worth into our drab and predictable lives, and it is these yearnings that the diary mostly addresses, and capitalizes on. If there is a common thread, it is that nothing need be taken too seriously. Everything can be turned into a benign joke. It is illuminating how, on Benrik's website, you can see three of the pages that were deemed unacceptable by the publishers: pour cocaine down an anthill and play Russian roulette with five bullets in the gun. Now you may begin to see the problem: they have been told what to do by their publishers and complied. But it is to Benrik's credit that the publishers feared that people would do any of these things; they -Benrik, that is - may be on to something.

Then again, so are the publishers. They have let two authors produce a hip, visually delightful and almost endlessly engaging book - almost endlessly, because it encourages us to imagine our own variations on our status quo, what we might do to survive other, even grimmer years. It is a useful picture of what lies over the borders of our lives.

                                                                                            

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